Tuesday, 14 April 2015

The Bible: An inspired book?



Andy Rees, our Assistant Pastor at Woodgreen, recently did a talk on the reliability of the Bible. Here he recaps the verses which show how the whole of the Bible is God’s inspired word...


Jesus shows us that the Old Testament is the inspired word of God

Matthew 19:4-6 
In talking about the issue of Divorce Jesus quotes from Genesis 1:27 and 2:24. This is significant in that Jesus says it is the “creator” speaking, when he quotes something the author of Genesis wrote (most likely Moses.) So Jesus is saying the written words of Moses are God’s word. 

Matthew 12:3-4; 12:40-41; Luke 4:25-27 
Jesus quotes historical events in the Old Testament as true events.


Jesus commissions the New Testament to have his uniquely inspired authority

John 14:25-26; John 15:26-27; John 16:12-13 
Jesus promises his Spirit to his disciples (in the first instance the twelve) to remind them of what he has said and to lead them into the truth. When they write they will do so with his authority and they will record the truth about him and the gospel.

New Testament writers place their writing on the same level of authority as the Old Testament scriptures

Paul does it
2 Timothy 3:14-17 
Timothy learnt the gospel from the “holy Scriptures” which would have referred to the Old Testament canon. Then we are told “all scripture is God-breathed”, I take this to include the New Testament writings. Looking at 1 Timothy 5:18 Paul uses both a quote from Deuteronomy 25:4 and Luke 10:7 and calls them both Scripture. In saying this he is giving them both have the same level of authority, as coming from God.

Peter does it
2 Peter 3:15-16
Peter places Paul’s letters into this same authoritative category “Scriptures”.

The Bible testifies to itself that it is a collection of writings written down by men with their personalities and human style but uniquely inspired by God’s Spirit and so carry all his authority.


Drop me a line if you want to ask more: andy@woodgreenchurch.co.uk


Friday, 3 April 2015

A new angle on Good Friday



How would the events of Good Friday have been reported if they had happened today?

Watch this powerful video from 'Christians in Sport'...


Direct link to video: http://www.christiansinsport.org.uk/resources.asp?itemid=6080&itemTitle=Good+Friday%3A+Live%21&section=27&sectionTitle=Resources


Monday, 16 March 2015

A Prayer for Mums


Peter Barham, one of our Pastors at Woodgreen, wrote a prayer for our Mothering Sunday morning services yesterday. A number of people commented on how helpful - and all-encompassing - they found it. It's copied below. This is a prayer for mothers of all sorts, which can be prayed all year round...


Loving God, we give thanks today for mothers.

Thank you for the blessing of mother figures in our lives. For those mothers who gave birth to us, for great grandmothers and grandmothers and women who have treated us as their own children. Thank you for all our mothers mean to us and do for us. You teach us how to be good mothers, cherishing and protecting the children among us. Help us mother lovingly, fairly, wisely and with great joy. Help us raise our children to be the people they are born to be.

We need your comfort here today, Lord, because we live in a broken world. Some are missing their mothers, some are missing their children, some are parted by distance or death. Some are new mothers, coming to terms with new responsibility or expectant mothers, wondering and waiting; Some are single mothers or caring for children of others.

Especially comfort those who have longed to be biological mothers, but cannot. Those women who are single. Those who have lost a child, given up their child for adoption, or who chose not to give birth, and had an abortion. Those whose children have physical, mental or emotional disabilities.

We pray for those here whose mothers have disappointed them; we ask for grace in relationships where there is pain and bitterness, for healing in relationships where there is abuse and violence. Comfort  mothers around the world. Mothers who cannot feed their children due to poverty, mothers who are homeless or without a homeland; mothers who must teach their children about the dangers of bombs and bullets.

Help our church to be a space where people can feel mothered, a family where women's gifts and talents are appreciated and nurtured.

For each mother in our church, because of what Jesus has done, create in them a clean heart. Renew a refreshed spirit within them. Give them gospel strength to get through the day. Open their eyes so that they see your hand at work in the mess of life. Be their constant in fluctuating emotions. Keep the gospel ever before them and make it a reality in their daily life as a mother.

We pray that tomorrow you would be with them in all the muck and mire of motherhood. Help them to find their joy in you and not in my circumstances. May they remember that even when it feels otherwise, you are always with them, will never leave them, or forsake them. Tonight help them to  sleep in peace knowing that even when they lose their grip, you will never let go of them. And they will open their eyes in the morning to find mercy, fresh and new, ready for the taking.


Thank you Lord for the way you care for mothers, Amen

Saturday, 7 March 2015

Money Matters: Part 5


God has given us two hands – one to receive with and the other to give with. We are not cisterns made for hoarding; we are channels made for sharing.
(Billy Graham)

In this world it is not what we take up, but what we give up that makes us rich.
(Henry Ward Beecher)


In PART 1 (Click HERE) we saw that Paul told the Corinthians God loves 'hilarious' givers.

In PART 2 (Click HERE) we saw the FIRST REASON from 2 Corinthians 8-9 why God loves cheerful givers: because joyful generosity is a mark of God's grace

In PART 3 (Click HERE) we saw the SECOND REASON God loves cheerful givers: because this sort of giving is a prelude to his blessing.

In PART 4 (Click HERE) we saw the THIRD reason God loves cheerful givers is because this sort of giving is a reflection of his heart.

In this FINAL BLOG in the series, we get the chance to apply some of this to our own giving...


Reviewing my Giving

‘For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.’
(2 Corinthians 8:9)

How we TEND to treat giving:
How much can I afford to GIVE?

How we SHOULD treat giving:
How much do I need to KEEP?


A ‘Giving Goal’

If we're honest, most of us tend to give a proportion of what we have available, after we have taken care of our lifestyle.

The 100% rule described in Part 4, calls for a radical approach to giving. Instead of considering what we can give out of what's left, we should attempt to give as much as we can, by considering what we actually need, then targeting the difference as our 'Giving Goal'.

Use the questions below to help you think through what your ‘giving goal’ could be...

  • What do I currently give to God's work per month? What percentage of my income is this?
  • What approach best characterises my giving at the moment
a) I give a percentage of my income each month (the 'principled' approach)?
b) I give out of my disposable income (the 'leftovers' approach)?
c) I give now and then when I have spare cash (the 'afterthought' approach)?
d) I give as much as I can in a way some might consider reckless (the 'Christ-like approach)?

  • How does my current giving to God compare to what I 'give' to myself? For example, how does my giving compare to my 'non-essential' regular expenditure (Sky TV, buying new clothes, eating out, going out, gym membership, lifestyle items etc etc)?
  • Do I work to a monthly 'budget'? Am I being proactive in tracking what I spend my money on so I can save in order to give more?
  • Have I ever had to go without in order to give? (If not, you're not giving sacrificially.)
  • How regularly do I re-examine my giving? Has it changed as my income has changed? Has it increased to keep track with inflation?
  • What do I do with one-off windfalls? Do I give a percentage of this to God?
  • What do my spending habits say about what is important to me and 'where my heart' is? (Matthew 6:21)



If you want to give to God's work at Woodgreen you can do so by setting up a standing order. If you are a tax payer you can also fill out a gift aid form which means the church can claim back the tax on whatever give. This will be an extra 20-40p for every £1 you give, depending what tax band you are in. 

Standing Order and Gift Aid forms can be downloaded HERE.

Finally, to round this series off, a really helpful video that challenges us  to ask three questions related to our spending:


  • What does my spending say makes me most happy?
  • Does my spending suggest I am collecting for this life?
  • Is my spending explicitly supporting the spread of the gospel?






Friday, 27 February 2015

Money Matters: Part 4


We make a living by what we get.
We make a life by what we give.
(Duane Hulse)

God’s greatest desire is to give. When man follows God’s example, he receives a divine blessing because he demonstrates that he is one of God’s children.
(Simon Kistemaker)


In PART 1 (Click HERE) we saw that Paul told the Corinthians God loves 'hilarious' givers.

In PART 2 (Click HERE) we saw the FIRST REASON from 2 Corinthians 8-9 why God loves cheerful givers: because joyful generosity is a mark of God's grace

In PART 3 (Click HERE) we saw the SECOND REASON God loves cheerful givers: because this sort of giving is a prelude to his blessing.

In PART 3 we see a THIRD reason God loves cheerful givers...


3. Joyful Generosity... is a Reflection of God’s Heart

Paul challenged the Corinthians to model their giving on God’s giving:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. (2 Cor 8:9)

Thanks be to God for his indescribable gift! (2 Cor 9:15)


How much should a Christian give?

As New Testament believers, should we give a 10th of our income like Old Testament believers were required to do? And if so, is it 10% of our gross income or our net income or our disposable income?

What’s the benchmark for New Covenant Christians?

For many Christians the 10% tithe has been a helpful rule of thumb and if you’re not in the habit of giving this is a good starting point.  However there is no specific command in the New Testament that Christians should give 10%. Jesus didn’t restate it in his teaching and neither did the Apostles.

In fact, the 10% figure can sometimes be unhelpful:

·         For those who have higher incomes and fewer outgoings, the 10% rule can be an excuse for giving too little;
·         Whereas for those who are on the breadline and struggling to make ends meet, the 10% rule can become a legalistic burden.

So what New Testament rule of thumb should we use as a guide for our giving as Christians?

The answer is in 2 Corinthians 8:9 and the example Jesus set us:

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich. (2 Cor 8:9)

Jesus didn’t need to teach on sacrificial giving, because his whole life was an illustration of sacrificial giving. The New Testament benchmark for giving is much higher than 10%. If we are to imitate Jesus then we are to give 100%: we are to regard everything we have as belonging to God.

Which turns the giving-equation completely on it’s head:

·         The question is not: ‘How much of MY money should I GIVE to God?’  
·         But rather: ‘How much of GOD’S money should I KEEP for myself?’

The issue is how much I need to keep, not how much I’m required to give.

When we begin to think in that way, it completely changes the way we think about money and how we should use it. The money gathering interest in our savings account, the money we get each month from a pension or salary, the money tied-up in our house or investments is not OUR money to do with as we please. As Christians we are stewards looking after GOD’s money, and we are to invest it in ways that advance his kingdom.

One Christian writer outlined the implications of this way of thinking by using the example of John Wesley:

‘For some of us, that will mean that we can’t give 10%. A tithe may push some Christians below the poverty line. But for others with substantial incomes, we can afford to give much more than a tithe. John Wesley followed a sensible policy.  Out of his yearly stipend, he lived on £28 and gave the remaining £2 to the Lord.  The following year his salary doubled, but he found that he could still live comfortably on the £28, and so instead of raising his standard of living, he resolved to give away the greater part of his increase the Lord. Wesley had the mind of Christ.’

Paul reminded the Corinthian Christians to be Christ-like in the way they gave, and the same challenge comes to us today.

Jesus once commended a widow at the temple who put two coins in the offering box, a pittance compared to what others were throwing in, but she caught Jesus eye because she put in everything she owned. She was a woman after God’s own heart, she gave as God gave, she gave as Jesus was going to give just a few days later on the cross.

Jesus has given us a far higher benchmark for giving. It’s not 10% anymore. In the light of the cross, it’s 100% of all we have. The radical principle of giving we see in the New Testament is this: we are to decide what we need to live on and then give the rest away to support God’s work.

Oliver Cromwell was once faced with a financial crisis. His government had run out of silver, and could no longer mint coins. A man of great resourcefulness, he sent his Treasurer on a mission to see if he could find more silver from somewhere. When the Treasurer returned, he reported that the only silver he could find was in the statues of Saints kept in cathedrals around the country.

‘Good,’ Cromwell said, ‘Then we’ll melt down the Saints and put them into circulation!’

And that's just what they did!

While Cromwell's approach to a monetary crisis would probably raise the eyebrows of most economists today, he stated a vital principle which would solve most of the funding problems churches face today.

For Cromwell the difficulty was not a lack of silver - there was plenty of that around - the difficulty was that it was contained in the Saints and was not easily accessible.

And the same is often true today.

What we need above all else is for God to melt our hearts so we are prompted to follow the example of our Saviour who:

‘though he was rich, yet for our sakes became poor, so that we through his poverty might become rich.’


NEXT WEEK: Some questions to ask as you consider how much to give.


Read the previous posts in this series:

Part 1 HERE / Part 2 HERE / Part 3 HERE
Go to PART 5 HERE

Thursday, 19 February 2015

Money Matters: Part 3



Many people will always be poor because they never give to the cause of God.
(C.H.Spurgeon)

We expect our young people to lay down their lives for God, but most of us are not willing to lay down our bank accounts.
(Paul B. Smith)


In PART 1 (Click HERE) we saw that Paul told the Corinthians that God loves 'hilarious' givers.

In PART 2 (Click HERE) we saw the FIRST of THREE REASONS from 2 Corinthians 8-9 why God loves these sorts of givers: because joyful generosity is a mark of God's grace

In PART 3, we see a SECOND reason God loves cheerful givers:

2. Joyful Generosity... is a Prelude to God’s Blessing

In 2 Corinthians 9, Paul reminds the Corinthians of a farming proverb:

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. (2 Cor 9:6)

You don’t have to be green-fingered to understand the principle Paul is getting at here. In just the same way that a farmer can expect a good harvest when he scatters his seed generously, so Paul says that if we give generously to God’s work we can expect to be more fruitful as Christians.

The principle is really very simple:
  • Miserly Christians are Miserable Christians.
whereas
  • Generous Christians are Growing Christians.

Paul goes on:
Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. (2 Cor 9:7-8)

When we give to God, says Paul, we get a great return from him. God rewards our faith by giving us more of his grace in our lives, so that we can ‘abound in every good work’.

In verse 10 Paul goes on to say that God blesses those who sow generously with a ‘harvest of righteousness’. The implication is that those who give cheerfully and generously are blessed by God with greater fruitfulness and growth as Christians.

As far as the Bible is concerned, there are really only two options when it comes to money: as Christians we either tithe to God or we thieve from God.

This was the charge God brought against his people in Malachi. Tithing was a well established principle in the Old Testament: it was stated specifically in the law and practiced by Abraham long before then.

Our English word ‘tithe’ comes from the Old English word for ‘tenth’. Old Testament believers were required to give a tenth of their crops and livestock to God for two main purposes:

·        To provide for the Levites: the priests whose full-time job it was to serve in the house of God.
·         To provide for other needs as the priests saw fit.

The people’s tithes enabled the priests to do their job without distraction and the work of God to continue without disruption. However in Malachi’s day God’s people were not giving their full tithes and God had some harsh words to say to them as a result. In Malachi 3 God accused his people of robbing him and as a result, losing out on his blessing!

‘Will a man rob God? Yet you rob me. But you ask, 'How do we rob you?’ In tithes and offerings. You are under a curse - the whole nation of you - because you are robbing me. Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,’ says the LORD Almighty, ‘and see if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.’’ (Mal 3:8-10)

The Hebrew word translated ‘rob’ is a very strong one. Our modern equivalent might be: ‘to take at gunpoint’.

The implication in verse 9 is that there was a small level of giving still going on, just enough to salve the people’s consciences perhaps. However God saw it for what it was: his people were prioritising their own comfort before their responsibility to give to his work. 

And so God confronted his people. He reminded them that their priority should be to give to the House of God and he would not bless them until they showed, in this most tangible of ways, that they were prepared to put him first.

And although we are New Covenant believers, not bound by the requirement of the law of tithing, there is a clear principle here for us as well:

  • While joyful generosity is a sign of a spirit-filled heart, and therefore results in blessing.
  • Withholding from God is a sign of a rebellious heart, and therefore results in discipline.

Like the Old Testament believers we too should prioritise giving to the House of God. There are many other good causes we could give to, but our primary responsibility as God’s people is to give to God’s work: to support the local community of faith we belong to.

Why is joyful generosity a prelude to blessing? Not because God responds to bribes! But because the way we give to his work reveals the true state of our hearts and whether we are ready for God’s blessing to be poured out upon us.

And one of the ways we show that is by open-handed generosity:
  • by bringing the whole tithe into the house of God;
  • by giving sacrificially and willingly and joyfully;
  • without demands or restrictions: but with faith that he will guide those who have the responsibility to divide it up.


Read the previous posts in this series:

Part 1 HERE / Part 2 HERE 
Go to PART 4 HERE